Friday, December 31, 2004

Belief In Allah (swt)

Belief in Allah is human nature

Allah created us with an inclination to believe in Him. He took us all from the back of Adam and had us bear witness to His Lordship (Al-Ahzaab: 172-173). He sent messengers to remind us of this and call us back to our innate nature (Ar-Rum: 30). The Prophet (sas) said: "Everyone is born on the fitra, but their parents turn them into Jews or Christians or Magians. Just as the animal is born whole – do you see on it any injuries or missing parts?" After reporting this, Abu Huraira said: Read, if you are so inclined: {The Fitra (nature) with which Allah created the people – there is no changing the creation of Allah}

The Prophet (sas) said: "My Lord ordered me to teach you that of which you are ignorant… I created all of my slaves upright (monotheist) but the shayateen came to them and pulled them away from their din and ordered them to associate with me that for which I sent down no authority."

Disbelief is a form of stupidity and a perversion of nature

Since belief is our nature, disbelief is an unnatural state and contrary to our nature. This negates the belief that original or ‘primitive’ man was a pagan worshipper of idols. Rather, the atheists are the most primitive of peoples who actually follow their lusts and desires while believing they are following intelligence and reason. Belief in the oneness of Allah is not something concocted by people – it is our nature and is confirmed by the revelations to all of the prophets.

Why this study is the most noble and the most important knowledge

The nobility of any study derives from the nobility of its subject matter. The subject at hand deals with the knowledge of Allah, His Oneness and dedicating all forms off worship solely to Him.

There can be no more important field of study, since the fruit of understanding tauhid is a good life in this world and the success of eternal joy in the hereafter.

{Whoever works righteousness whether male or female while they are believers, we will give them a good life and will grand them their reward based on the best of that which they used to do.} An-Nahl: 97

{When guidance comes to you from me, whoever follows my guidance will not go astray nor sufer hardship. Whoever turns away from my guidance will have an oppressive life and we will gather him on Qiyama blind. He will say: My Lord why have you brought me back blind though I used to see? He said: Likewise my signs came to you and you were neglectful of them and in like manner today you are neglected.} Taha: 123

The way to belief in Allah (swt)

The disbelievers of all times disputed with guidance by demanding:

6. To see Allah directly
See: Ghaafir: 36-37; Al-Baqarah: 55; An-Nisaa: 153

7. To hear Him speak to them directly
See: Al-Baqarah: 118

In this verse, Allah mentions that their statement resembles that of others before them and that {…their hearts are similar…} indicating that the disbelievers in all ages come with the same lame reasoning. Then, Allah said {…We have made the signs clear to a people who have certainty…} indicating that the road to belief in Allah is to ponder the signs of Allah which will fill the heart with certainty of belief in Him.

8. That Allah grant their special wish or show them the sign they demand
See: Al-Israa’: 90-92

Benefits of belief in Allah

Allah has promised that the results of belief in Him include: a good life in this world (An-Nahl: 97), guidance (Al-Hajj: 54), might and pride (Al-Munafiqoon: 8), power in the earth (An-Nur: 55), salvation (Yunus: 102), Allah’s allegiance to us and

His defense of us and aid with His Might against our enemies (Al-Hajj: 38, Ar-Rum: 47), and that our enemy will never be able to overcome us and violate our dignity (An-Nisaa: 141).

As for the hereafter, the rewards promised are much greater. See: Yunus: 9-10, Al-Kahf: 107-108

The obvious absence of these benefits from our nation today can only be the result of our straying from the true belief in Allah (swt). Our success in this life and the hereafter can only come from our understanding and application of this knowledge. Knowledge required for belief in Allah includes:

9. Belief that Allah exists

10. Belief in the Lordship (omnipotence) of Allah and Allah alone

11. Belief in the Deityship (right to legislate and be obeyed) of Allah and Allah alone

12. Belief in the names and attributes of Allah as conveyed in the Communication

Tuesday, December 21, 2004

One Hour a Day

"Time is our capital in this life. It has to be invested for the maximum possible return."

When the Prophet (p.b.u.h.) received the order to 'Arise and warn', he started calling others to Islam and continued to do so, day and night, until he died. Time was very important for him and he used every minute of it in the best possible way. He would meet regularly with his companions to teach them Quran and to warn them from disobeying Allah. He was an example to them in speech and in deeds.

The result of this education was that the companions' faith became the most important thing for them. And when they had to choose between their home, tribe and good living on the one hand and the companionship of the Prophet (p.b.u.h.) on the other hand, they chose the latter and emigrated for the sake of Allah and exemplified sacrifice for the sake of one's belief. After thirteen years of hard work and sacrifice in Makkah, the Prophet and his companions were granted victory in Madinah.

Today, how are our efforts compared with those of the Prophet and his companions? One year of our life has passed. How many good deeds have we prepared for the day of judgment? What did we, as individuals and communities, do for Islam? Were we distracted by our money and our children from the obedience of Allah and Jihad for His sake? Allah said: "O you who believe! Let not your money or your children divert you from the remembrance of Allah. If any act as such, then surely they are the losers." (Quran, 63:9)

The Prophet (p.b.u.h.) said: "No servant will be let go on the day of judgment until he is asked about the four matters: His lifetime: How did he spend it? His knowledge: What did he use it for? His money: Where did he gain it from and what did he spend in it? And his body: In what did he wear it away?" (at-Tirmidhee) Have we used our bodies for fasting, praying, enjoining good and forbidding evil or have we used them up by succumbing to our desires?

Muslims have to realize the importance of time: that it is their capital in this life and that it is to be invested for the maximum return. Suppose for a minute that every Muslim dedicates one hour a day to work for the sake of Allah. In financial terms, this would generate a minimum of 1 billion dollars a day, 360 billion dollars a year! If such amount were to be reserved for Islamic work, it would change the face of the earth. Suppose that every Muslim were to spend one hour calling others to the path of Allah: millions would enter Islam!

Muslims today need to build their Ummah and revive it. And this does not come through futile discussions but rather through work, sincere, continuous, careful and planned. We need to strengthen the body of this Ummah and protect it from the dangers surrounding it. We need to deepen the awareness of the Muslims about their identity, their history, their wealth and that they are one single nation. And to start with, we need to invest in the Muslim individual because he is the real instrument for change.


Wednesday, December 08, 2004

Divorce in Islam

Divorce in Islam


Man, since the dawn of history, has taken the initiative in his relation to woman, he proposes to the woman he wishes to have and she responds either negatively or positively. It is part of woman's nature to show herself off to the man she desires and waits for his response. Rarely does woman propose, this would be an exception.

As man has the right to ask for a woman's hand, he has also the right to dispense with her. This was the case until societies began to organize the practice of this right in the light of the dominant religions.

In Judaism, the husband has the unconditioned right of divorcing his wife and has to give her a "bill" of divorce. If she married another man and leaves him because of divorce or for other reason, she has no right to re-marry her first husband even if they wish to do so. Consider Deuteronomy chapter 24.

1- When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her, then let him write her a bill of divorcement, and give it in her hand and send her out of his house.

2- And when she is departed out of his house, she may go and be another man's wife.

3- And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife.

4- Her former husband, which sent her away, may not take her again to be his wife, after that she is denied.

This continued to be the common practice until Christianity came into existence. When Jesus was asked about divorce he prohibited it saying: "And I say unto you. Whosoever shall put away with his wife, except it be for fornication, and shall marry another, committeth adultery; and whoso marrieth her which is put away doth commit adultery." (Mathew 19:9)

Nevertheless, Europeans and Americans can resort to the court to have one of three forms of divorce. The first is to nullify the marriage contract, the second is a form of separation; the third separates the husband and wife but they remain bound by a legal marriage contract. However, before reaching any form of divorce, the judge and the juries have to be convinced of the impossibility of marital life between the couple. Matters of spending on children, and other financial affairs have to be settled down before passing a final sentence on divorce.

Divorce is permitted in Islam as the last unwelcome resort, when all other doors are closed. It is an unwelcome necessity, a bitter pill, an abomination. The Muslim resorts to it only when all the other means to sustain marital life fail. When a Muslim feels unable to retain his wife for some reason or other, he should not hasten to divorce her; rather he should resort to patience. Allah Almighty advises him: "And consort with them (women) with beneficence, so in case you hate them, then it is possible you may hate something, and Allah sets in it much charity." (4:19)

He would ask some of their relatives to intercede to resolve the problems they face. If he loses patience and all the efforts to bring them together fail, the Muslim then may divorce his wife a reversible divorce. In four months time, if his anger abates and he feels the desire to rejoin his wife and she overcomes her hatred and wishes for resuming their life, then they may resume their married life. However, if they remain unchanged, man may divorce her the second time. "And when you divorce women and they reach their prescribed time then either retain them in good fellowship or set them free with liberality." (2:231)

Again the Qur'an stresses kindness towards women even if you divorce them. "So when they have reached their prescribed limit, then retain them with kindness or separate them with kindness." (65:2)

This means that a Muslim should not keep his wife for an unlimited time without deciding to retain her or separate from her. In four months time, after pronouncing the first reversible divorce, the husband has to decide either to go back to his wife or to divorce her an irreversible divorce, to set her free. In both cases woman is to be treated with equal kindness and generosity.

Divorce may prove more merciful than forcing wives and husbands to live together despite their will. Both partners will look for side ways to avoid this abominable life. The social consequences of such life may be devastating such as adultery and even murder. Divorce is a bitter pill to be swallowed when everything else fails. Allah Almighty knows what is best for mankind.

[Summarized from: "Islam from a Contemporary Perspective" By Dr. Zaki M. Abdallah]



Tuesday, December 07, 2004

Self Management

Self Management

The Art and the Power


It’s always been an Islamic value as well as a Prophetic teaching to manage oneself and control one’s behavior as well as emotions.

Prophet Muhammad (pbuh) told his companions that the really strong and powerful person is the one who controls him/herself in the situation of anger and ultimate rage.

Thus, to manage yourself, you should start by controlling your emotions and uncurbed whims. You have to put them in an Islamic context in order to express them through the right channel.

Strategies to control yourself when angry:

- take a deep breath when faced by stressful events.
- change your position –if standing up, sit down and vice versa- as Prophet Muhammad (pbuh) recommended.
- don’t build up on the current situation and don’t talk to yourself imagining the other party’s response: talk to the other party after you both get calm.
- try to remember the good point of the other party and make excuses for them, after all; you don’t know what they going through.
- think positively; try to get the bright side of the situation, don’t wish for others’ mistakes.
- if possible, perform ablution “Wudu” as it puts out anger as water puts out fire –as Prophet Muhammad (pbuh) said and science proves. Using water and massaging the body in Wudu discharges anger in the form of mechanical power and causes great relief of physical and psychological pain.

How self management turns to be an art and a source of power for Me?

Well, you should know the following points before knowing what self management is all about:

Emotions and thoughts about yourself translates into strong beliefs about your self image.

- Beliefs of self image form attitudes about yourself.
- Attitudes formulate your character.
- Character determines your behavior in life situations.
- Behavior affects your destiny.

Thus, your emotions become your destiny!

Isn’t it important to control your emotions???

How do I control my emotions? And myself?

The first step to control is to be AWARE. Thus awareness is the essence of power. You should be careful about your thoughts, because what you think is what you achieve. If you aim high and think if yourself high, you WILL BE.

Thoughts are some form of power –electromagnetic power- in the form of signals the brain omits. These thoughts when backed with true belief translate into attitudes and becomes the real you.

So, when someone says “I can’t do it”, s/he actually “doesn’t want to do it”. Because every body can do any thing –only if s/he wants it really hard and works for it diligently- after all, God gives every one what s/he wishes for whether in Life and/or the Hereafter. God says in the Qur’an: and however wants Life, We give (from) it to him, and whoever wants the Hereafter, We give (from) it to him.

Thus, to manage yourself; be careful for what you think if yourself, because it’s what you will eventually become. Be careful for what you wish for; as it’s what you will eventually get.


Monday, December 06, 2004

The Dinnner

The Dinner
By Tavis Adibudeen


The brisk morning air felt refreshing over Hassan's forehead as he arose for the dawn prayer. As he finished the final tasleem of prayer and sat on his prayer rug, he thought about the wonders of Allah's Mercy and how Allah had gifted him with Islam while he was still only 20 years old. He found it hard to believe that only two years ago, he was a typical college guy who had little regard for family, neighbors, or community.

He was once so self-centered, and now he dreamed of the Noble Prophet's character in dealing with people. Reading about the manners and morals of the Prophet is what convinced him to accept Islam.

Although Hassan was new to Islam and new to his community, he was busy planning all kinds of activities for his MSA (Muslim Student Association). He had already participated in dawah (propagation) events at the university that went very well. In the long breaks between studying and classes, Hassan made it his duty to study Islam as often as possible and to be active in the small college community. Islamic Awareness Week was a huge success, and people were already talking in anticipation for what Hassan would pull out of his bag next.

Later on that afternoon, Hassan was walking along the cobblestone sidewalks of his university from his comparative literature class. The class was two hours long and getting back out into the crisp autumn air felt relieving. He was never one who could sit and listen to lectures for very long, but somehow he still managed to do fairly well in school.

"Hey Hassan! Hassan!" a voice said from the distance amid the congestion of the mid-afternoon student traffic.

Hassan turned to see his friend Uthman approaching with his always clumsy gait.

"Assalaamu 'alaikum akhi," said Uthman as he greeting Hassan.

"Wa 'alaikum assalaam bro," Hassan replied as he embraced his good friend.

They began walking together, and Uthman reminded Hassan that he was still anxiously awaiting Hassan's next idea for the MSA, as was everyone else.

"So, bro, what's it gonna be?" Uthman said clasping his hands together like a mad scientist about to devise a scheme to take over the world, "The sky is the limit, you know."

Hassan grinned, "Yeah, I know, but I want this one to be something special…something for the Muslims."

They continued to walk, and Uthman bounced ideas off of Hassan like he was on a game show and had to name as many different activities as he could in 30 seconds. What would it be? Hassan half listened to Uthman while the other half of his brain was deep in creative thought. A volleyball game? A guest speaker? A public showing of The Message?

Hassan's thought was interrupted as he noticed that his chatterbox friend has stopped talking. Uthman had turned and was looking at a bulletin board just outside of the student union. The flyer was all black with red letters and read, "The Devil's Deception" in bold print.

Uthman read out loud, "Join us for a lecture by the visiting Shaykh, Abdullah bin Muhammad Abdul-Qaabid, who will inform us about the danger of associating with deviant sects and tell us how to keep them from taking over our masjid." Uthman paused and then commented, "Wow, you'd think the Israeli army was coming into the masjid or something."

Hassan could feel the blood racing in his veins. He hated the idea that Muslims were so casual in attacking other Muslims. He had heard about an incident of a few Shi'a brothers praying in the masjid and how much disturbance it had caused with the local Salafi group. Hassan could not stand disunity. He had accepted Islam because of the Prophet's character and his ability to unite people who differed from each other, without causing emotional scars.

'Uthman said with a frown, "You know, sometimes I think that if people would just sit down and talk we could avoid a lot of this nonsense."

Hassan then knew what he had to do.

The next day Hassan began planning a Unity Dinner that was to be sponsored by the MSA. He did not hold an executive position on the MSA board, so he would have to clear it with the people in charge. Hassan observed that most of the people on the executive board always talked for hours about establishing an Islamic state and liberating the Muslim lands as if it was something imminent. He figured that such people surely wouldn't oppose a dinner about unity, and they did not.

It was only a formality getting the president and other members to agree to hold the dinner, but then they injected a clause. The president, Ahmad, who was a good friend of Uthman approached Hassan and stated his demands. "Muslim unity is a good thing, akhi, and it is definitely needed. But I want you to realize that we cannot do it without a khilafah (Islamic State). All I'm asking for is 15 minutes. Let us get up and speak for 15 minutes only. We'll just put out the idea and the rest of it can just be casual chatting. OK?"

While Hassan did not like the idea of one particular group monopolizing the event, he recognized that the president was obviously not giving him a choice in the matter. Underneath his kind words, he was saying, "Let us speak at this dinner, or you can forget calling it an MSA event." Hassan knew he needed the MSA funding, so he agreed.

Weeks of planning ensued. Hassan had to handle most of this planning alone. Although the executive board seemed very interested in presenting their views at the event, they seemed to show little interest in helping to make it happen. Other than 'Uthman, no other men even helped with the planning. The female population of Muslims, however, helped Hassan in a big way.

The sisters called their own meeting and decided to handle all of the food and decorations. Hassan did not ask them to do this, and they did not ask for any compensation. They did not want to speak at the event, and they did not expect to be given any kind of special treatment. This made Hassan feel good about the status of women in Islam.

Before accepting Islam he had heard all of the usual arguments against it, one of which was the treatment of women. Much to his surprise, however, Muslim women seemed much more involved in community affairs and in speaking out about Islam than most of the men. Apparently, Hassan thought, covering themselves in hijab automatically makes them spokespeople for Islam, and they have to deal with it even if they don't want to. As a result, he thought, they tend to take on much more active roles than the men who can sometimes blend into the rest of society.

After a few weeks of planning, the day of the first annual Muslim Unity Dinner had arrived. Right after 'Asr prayer, the sisters were already hard at work setting up the decorations in the special events room of the student union. Hassan had only been able to reserve the usually busy room because one of the sisters had an uncle who worked at the university and was able to pull some strings.


A sister saw Hassan approaching the room and asked him to come in and take a look.

"Amazing, SubhanAllah!" Hassan said.

"Thank you brother, may Allah accept our efforts," said the sister whose name Hassan had forgotten.

Although he didn't mention it to the sister, his amazement was not over their decorations at all. When he looked into the room, Hassan saw sisters of all nationalities, Sudanese, Somali, Saudi, Jordanian, Lebanese, Iranian, South African, Malaysian, British, Australian, Mexican, American, and many more. He saw sisters who were Sunni, sisters who were Shi'a, sisters who belong to every Sufi order known to man, sisters who belong to political organizations, sisters who belonged to social organizations, and sisters who normally were housewives. Despite their differences, they all worked together. This gave Hassan a sense of hope and relieved some of his anxiety. As the event was beginning, Hassan could not help but walk around with a perpetual smile. Perhaps his dream was about to be fulfilled.

Finally, the time for the dinner to begin had arrived. Everyone had just finished praying Maghrib, the sunset prayer, so the MSA execs were able to convince a few more people to come to the dinner at the last minute. They came with a mob from the masjid as if they were about to hold a rally. Hassan was sure people around campus were undoubtedly stunned by the crowd of Muslims marching from the mosque to the student union. He kind of chuckled to himself to wonder what they might think of such a large mob of "Moslems."


After the crowd settled in, sisters on the right side, brothers on the left, 'Uthman approached Hassan who was still standing outside.

"So, this is it, huh? Are you gonna give a speech, bruh?" 'Uthman said cheesing from ear to ear.

Hassan shook his head, "Nope. My work here is done. Now we just sit back and pray for a miracle."

The two walked in and sat down inconspicuously at the back table. Hassan knew that the MSA would take credit for the event, so he did not even try to assert himself as the coordinator of the whole thing, which he really was. Instead, he sat in the back content that his reward would be with Allah on the Day of Judgment.

The president of the MSA approached the podium. Interestingly, the executive board had seated themselves in a panel fashion facing the crowd as if there was going to be a panel discussion. The sisters had not arranged the tables as such, but the MSA came in and moved them at the last minute.

The president began, "All praise is due to Allah and may the peace and blessings of Allah be upon the last Prophet, Muhammed, the Messenger of Allah, and upon his family, his companions, and his righteous followers. Dear respected brothers and sisters. Allah says in the Qur'an "But no, by your Lord, they do not believe, until they make you judge in all disputes between them, and find in their souls no resistance against your decisions, but accept them with the fullest conviction." (4:65)

Brothers and sisters, unity in Islam is commanded to us by Allah. He has made it obligatory upon us to be a united Ummah, and we can NEVER be a united Ummah until we appoint a khalifah and establish the Islamic State!" Ahmad's voice echoed even out into the hallway so that passers by had stopped to see who was the man pounding his fist on the podium. After about 25 minutes of lecturing about the Islamic State, Ahmad took a sip of water from a glass that had been handed to him by the vice president. The MSA had promised 15 minutes, Hassan thought. The people were still waiting for food to be served, and this brother wants to keep going?

Just then, a brother from the Salafi table stood up. The Muslims had neatly seated themselves according to their groups. He shook his head in disgust and began to leave quietly. The other brothers from his table soon followed him as they made their way to the door. Hassan felt discouraged, but he was also relieved that they were leaving without disturbance. But then, just as they were about to head out of the door, it happened.

The speaker, Ahmad, took notice of their impending exit as he sat down his glass of ice water and wiped his forehead that had become moistened with perspiration during his fiery speech. "Leaving so soon, brothers?" he said in a sarcastic tone. "Why don't you stay? You might actually learn something. That is unless; you're just all pacifists who don't care about the Muslim Ummah!"

One of the Salafi brothers turned around, his face reddened with anger, and marched up to the podium and asked the speaker to hand him the microphone. He began to talk, "Bismillah…"

"Brothers, wait," said the secretary of the MSA, Ali, who had been quiet up until this point. "We can talk after dinner. We've already wasted enough of these people's time. Let's eat."

The brothers agreed, and Hassan breathed a sigh of relief. The Salafis had returned to their table. Nothing could have prepared Hassan for what would happen next. The dinner was served, and it was immediately made evident to Hassan that he had made the right choice in allowing the sisters to handle the food preparation. It consisted of delicious halal meat, vegetables, bread, juice, tea, and anything else the culinary mind could imagine.

The brothers continued mingling amongst their own groups until one brother from the Sufi table stood and walked over to the Khilafah table. He extended his hand to them and began to speak loudly enough so that the whole room, including the sisters, could hear him. The crowd could not help but grow silent in anticipation.

The Sufi brother, Musa, who had probably only come over to talk casually was now on the spot. He paused and then began to speak, "Allah has commanded us to unite, and it is commendable that the MSA has taken the initiative to move us a step closer to unity."

After a few chants of "Takbir" and "Allahu Akbar", a Salafi brother said to his friend, "You know, they can't really expect us to unite with people like this, so far from Islam. They are Ahl-Bid'a, people of innovation. I just heard about them at the Devil's Deception lecture. They're trying to take over the masjid."

Suddenly a loud voice called out from the other direction, apparently after overhearing this conversation. "You know what, that's it!" A young man stood from the converts table just in front of Hassan's table. He grabbed a handful of hummus and hurled it across the room right at the Salafi brother.

The Salafi brother was still going on about the Devil's Deception lecture when the hummus smacked him in the face knocking him back and nearly causing him to fall out of the chair. The room fell silent. At first, the stunned brother gave no reaction. He calmly wiped the hummus off of his face onto his napkin and tried to collect himself. Hassan thought the incident was over, but just as he began to resume working on his chicken breast, he noticed one flying through the air towards the convert's table.

Instead, however, it landed on a Shi'a. The Shi'a brother, from Bahrain, stood up and hurled it back at the Salafi table. A Salafi picked up some hummus and was about to launch it when some salad hit him from behind. It came from the Sufi table. He turned and tossed his hummus in a high arching throw back at the Sufis. It was heading right for the local Sufi Shaykh. He was young, but he was still pretty respected in the community. All of the Sufis took a deep breath, but the Shaykh ducked.

As the saying goes, however, things that go up must come down, and the hummus landed on a brother from Tabligh-e-Jamaat, a group which had, until then, been silent. All of them promptly stood up at once and started throwing food in every direction as if they had some kind of war strategy planned out just in case. The first barrage hit most of the khilafah brothers. What they didn't see was a group of about five Shi'as who had flanked around the other side of their table with a dish full of yogurt. They left the Tablighi brothers in a wet mess.


The Ikhwan Al-Muslimun were busy attacking various converts with flatbread as they advanced toward the podium, apparently wanting to speak. The converts, however, were not to be outdone and responded with secret stashes of spinach and tomatoes, which were much more damaging. Casualties were high that day. Hassan had retreated to a corner trying to think what he should do. His own friend, 'Uthman, had abandoned him and was leading a party of Sufis toward the Salafi table to "finish them once and for all."

Food was flying left, right, up, down, and in ways that most could not imagine was possible unless they were there to witness it. Unfortunately, there were witnesses, and the crowd of non-Muslims that was watching from outside was still watching as the battle of consumables raged on. Just as the Shi'as were preparing what would be a difficult campaign against the khilafah exec members, a young teenager from the back stood up and yelled at the top of his lungs, "Kuffar!!!!"

To this day, no one is sure what group he belonged to or even who he was, but they will never forget his throw. Being a short youngster, he perch himself atop one of the back tables with a tray full of deserts. He unleashed a massive air attack against the Shi'as with amazing precision and accuracy, until he made one throw that will live in infamy. One of the Shi'a brothers had enough and was heading towards the exit on the far side of the room. The young man leading the air attack, rather than let him escape, sent a baklava flying all the way across the room. His once precision accuracy must have momentarily left him, and the baklava went flying over the divider where the women were sitting.

A brother from the MSA ran toward the divider in an attempt to intercept the stray baklava. Instead he ran into the divider and sent it to the ground. The whole crowd grew silent as the normally harmless treat made its descent. There was Rafeeqah, a young convert to Islam who was very quiet and reserved. As fate would have it, she was the baklava's target. It struck her directly in the forehead and tumbled down her dress leaving it covered in sticky honey.

The room was silent. The food was grounded, and everyone stood staring at Rafeeqah. She was still in apparent shock from what had happened. It nevertheless could have easily been an accident, so she looked up to see who had launched the attack. Then, she saw grown men covered in hummus, salad, and sauces. She saw tables overturned to create makeshift bunkers, a salad tray held up as a shield, a cookie sheet on the side of a book at an angle so that cookies could be catapulted off of it, men on top of chairs, under tables, and on tables, chicken breasts all over the floor, and a podium drenched in garlic sauce. A tear rolled down her cheek, and then another. She began to cry uncontrollably as all the combatants just watched.

Her friends handed her napkins and tried to console her as they gave glances at the men like a mother might give to a mischievous child. The men were frozen, just as the child might be when he'd been caught. Hassan pulled out a folded paper from his pocket and walked to the podium. No one noticed him until he touched the microphone and caused a screeching feedback to travel through the speakers.

He began, "His name was Muhammad ibn Abdullah. People of Arabia knew him as As-Sadiq (the Truthful) and Al-Amin (the Trustworthy). When people saw him, he smiled at them. He greeted everyone with equal respect. He never remained in the company of people so long as to overstay his welcome and he never turned away someone in need. When he spoke people listened, but when he did not speak his beautiful manners and character spoke just as loudly. His love for fellow human beings was such that when his enemies spoke of him honestly, they could not find negative words to describe him. He loved the children and made time to play with his own. He treated women with respect and valued their opinions. Despite being the leader of the Muslims who rose to prestige in the world, when visitors from other lands came to visit him, they could not distinguish him from his followers by his manners and way of dressing. He sat amongst them and ate from the same food as they did. And he never wasted food. He sometimes cried to himself saying, "My Ummah, My Ummah." He worried about future generations, including you, although he would never see you face to face. He lifted up the weak when they had fallen and fought against the oppressors when they sought to dominate. He was and is a Mercy to humanity. So peace be upon him the day he was born, the day that he died, and the day that he shall be raised up."

The crowd of Muslims was speechless. The Sufi Shaykh began picking pieces of salad out of his turban when a Salafi brother came over and reached for his head. The other Sufis braced themselves, but the Salafi brother began pulling out lettuce and tomato pieces from the Shaykh's turban and laying them on the table. Gradually, other brothers began to mingle with people from other tables, and soon everyone was laughing and talking about the "fight" that had occurred. Converts were sitting with Ikhwanis, Tablighis with Shi'as, Sufis with Salafis, and no one argued or even concerned themselves with labels. At least for that night, those young men forgot about their differences and accepted each other as brothers. The boy who had flung the baklava began to pick up food from the ground. Others gradually began helping him clean up the mess that they had made. Surprisingly, the non-Muslims, who had until then only been spectators, joined in and helped in the clean-up.

Long after the sisters had left and many of the brothers had begun to leave, mixed groups of Muslims were still chatting and having a good time. For weeks after the event, people approached Hassan and commended him on the speech that he gave at the dinner. He felt like the entire tone of the Muslims on campus had changed. But he was no longer naïve of the situation of the Muslim community. Eventually, people migrated back to their own groups and re-established their barriers. Hassan could only hope that the dinner had left a lasting impression on them. Since that time he made a habit of praying to Allah just for that.

One day 'Uthman approached him and asked him his thoughts on the dinner. Hassan paused and then responded, "You know, 'Uthman, that night, the war was fought with hummus and baklava, but 10 years from now, it could be automatic weapons and grenades. If that day ever arrives, we won't be able to laugh it off or clean up the mess. The effects will be lasting, and the casualties will be permanent. Allah help us all."



Sunday, December 05, 2004

The Spreading of Islam

The Spreading of Islam


Question (dated): September 11, 2003 -
"I am a sister who would like to know the best way to tell people about Islam. How can I begin and what should I say? Are there any specific teachings about this in Islam? Who can I contact for assistance? Are there any organizations that take responsibility for helping people to know the correct message of Islam? Where can I find more information about this? Thank you very much for any help in this matter. Your sister in Islam, salam alaykum."

Bismillah Rahman Raheem

Thanks for your question about your good question concerning the spreading of Islam. This indicates a strong commitment from you to share this message of worshipping Allah as One God, Alone and without any associates or partners. This is a basic duty for each of us as Muslims. We commend you on your endeavor for learning and search for correct knowledge in matters concerning Islam.

First let us begin with Basics Of Islam Here are some important points to keep in mind:

1. As Muslims we cannot lie about anything, especially about our religion.

2. Islam has the proof for everything that it teaches. Our sources are authentic and original. They are:

The Quran

Teachings of Muhammad

This is a unique part of Islam, not available in any other ancient religions.

This is not quite true. The things in the Qur'an are also in many other 'Sacred Texts' and teachings. The thing that makes Islam unique is the fundamentalist dogmas surrounding it....THEY are rather unique, in how much they go against what Muhammad taught.

Also, keep in mind while talking with people and answering their questions, sometimes "questions" contain misinformation. We must qualify what it is that someone is saying against what they mean.

Take special care in offer your answers. Keep your replies simple and to the point. Do not wander from subject to subject while answering a question.

Another important point is to remember that patience is an important part of the character of the Muslim and that you must not become angry or outraged at what people say to you or by the quesitons that they are asking. If you feel that it is too much for you to deal with, then simply walk away.

Also, don't try to be funny or sarcastic. This is distracting and not appropriate. Very often while giving the answer, we hear the person we are talking to saying something like, "I didn't know that." Or they might say, "This is actually something good." When this occurs we ask them, "Are you ready to rethink your position? Are you prepared to worship your God and your Lord without and partners?"

After all, isn't this what Islam is really all about? The most important subject is the worship of Almighty God, without any partners or associates or "gods" besides Almighty God.

"Have no other Gods before me" - Old Test

Dawah is a word in Arabic that means "to invite" or "to offer to share." This is a very important part of being a Muslim and it can be somewhat difficult at times. Yet it is not impossible. The fact is that sharing Islam is a very simple concept. The difficulty comes in when you are trying to communicate the idea to others, especially when they have already been predisposed to believe in something else and to believe that Islam is something bad.

It isn't. Just the blasphemous misinterpretations of it, that are widely prevelant ( Mostly in the maistream, as with Christianity )

Keep in mind at all times that you are on a special mission to deliver a message of inviting people to worship Allah according to the way that He wants to be worshipped. You are to call them to know the truth and how to follow it. You do this with both your kind words and correct actions.

Your words are used in lectures, sermons, books, tapes and dialogs. These words help people to understand the truth of Islam.

Your actions are observed by others through your behavior and manners. You become the role model for what Islam is all about.

Both methods (dawah by words and actions) were used by the Prophet (peace and blessings be upon him) when delivering the message of Islam. He was the perfect example of what he was calling the people to do. Ayesah, may Allah be pleased with her, said that if you would like to see a living example of the Quran walking, then simply look to Muhammad, peace be upon him. His life was the best example of the noble teachings and principles set forth in the Quran.

Muslims are supposed to advise everyone by using a gentle and simple approach to attract the hungry souls to the Way of Allah. For sure today more than ever, people need to know about Islam and be able to put it into practice. We all need an example to follow.

Actually, the problem is not so much calling or inviting to people to the message of Islam, as it is the way that we go about it. The way that we present ourselves and the message is most important and unfortunately, something that many of the Muslims are not taking into consideration these days.

Some have actually ruined the image of dawah due to the rigid methods, mistakes and misunderstandings they are applying. This gives a very negative impression about Islam and the Muslims in general. Considering all of the detraction and negative media against Islam and Muslims occuring in these days, it is vital that we approach our dawah with wisdom, kind invitation and logical discussions.

One example of negative dawah is the false concept that so many Muslims have today about debating the Christians about their Bible. This is very incorrect and not a part of the teachings of the Quran or the way of Muhammad, peace be upon him. While there are a number of things that we might be able to share with them about what we believe that is similar to what they might find in their Book, it is not correct to try to attack their Book, their beliefs nor their understandings. A wise man once said, "Debates bring a lot of heat, but not very much light." Leave the idea of
debating and do not attend any functions where these types of activities are taking place. Pray for the Muslims to wake up to the dangers of this as a tool for dawah before it is too late.

Another thing to stay away from is the so called "miracles" about the Quran and Islam that are not mentioned in the Quran or in the Sunnah of the prophet, peace be upon him. One example of the idea of some trees in Germany that are twisted around to spell, "Laa elaha illa lah, Muhammad rasoolulah." This is not true. The picture is a fake and anyone can easily prove this is not real. So where would you be if you had insisted that this was a "proof" that Islam is the right religion?

Yes, same fraudulent stuff is all over.

Other fake "miracles" include; a fish with "Allah" written on it; a tree bent toward Mekkah in prayer; a pumpkin with "Bismillah Rahman Raheem" on it. Please verify this by visiting our website page on these stories at:

http://www.IslamTomorrow.com/pumpkin.htm

Another area to avoid is the misconception about the "miracle of numbers" in the Quran. The stories are many and all of them are false. There is no miracle of "19" in the Quran; this not the occurance of the word "day" and "night" 365 times (the Muslim calendar is 354 days anyway); the words "angel" and "devil" do not occur the same number of times; and all of the mathematical equasions mentioned about the earth and the water are worthless to someone who is trying to understand about Allah and Islam. So please stop this propaganda and DO NOT FORWARD these messages to everyone on your list.

Indeed! Same thing has been done with the Bible.

That is NOT dawah. That is a waste of time and energy. The fact is, that this will turn people away from the truth and destroy the pure message of Islam.

When we are going to talk with folks about Islam, we should first begin with the word itself. Let people know that there is a difference between the word "Islam" and what some people are doing. Visit our page on this subject of the explanation of words before you try to discuss Islam with anyone:

http://www.IslamTomorrow.com/word/

"ISLAM" - Explain to them that "Islam" can be understood both, as a verb and as a noun. As a noun, it is the religion that was completed by Allah for all human beings 1,400 years ago. The message came with Muhammad, peace be upon him, in the Arabic language.

As a verb, the word "Islam" means the surrender, submission, obedience and peace in sincerity with Allah.

Next, explain to them that the word Muslim comes from the word Islam itself. And the Arabic uses a prefix to the verb rather than a suffix to indicate the one who is preforming the verb or action. So instead of being an "Islam-er" we are "Mu-islims" (Muslim). Remember: K.I.S.S. (Keep It So Simple)

Next you might logically break down the word "Allah" and let them know what it comes from and how it is the perfect word to describe and represent the Lord of the Worlds, The Only Creator and Sustainer of the universe.

"Allah" comes from the root "elah" and the plural is "awliha." When the article "the" is placed in front of "elah" in Arabic, it becomes "Al-lah." In this state the word can no longer be made plural, nor can it be associated with gender. That is to say, that "Allah" can actually be used to represent the meaning of "One only to be worshipped, never plural, always singular and never man nor woman."

"Quran" is another word that you might explain to them. Let them understand that the Quran is not a book and that it is actually "alive" today in the hearts of over nine million (9,000,000) Muslims around the world. This is a real miracle. There is no other book like it. Quite a few like it, but do go on. :-)

No book can compare to it and no other major religion today has their original preserved in the original language by so many followers of the religion.

Might be true. I can't verify this assertion

For instance, you might ask the person, "Did you know? - Over NINE MILLION Muslims Memorized the Entire Quran. 9,000,000 + Muslims living today have memorized the entire Quran in the original Arabic language.

Yes but does anyone understand it?

But surprisingly over 75% of all Muslims are not Arab. In fact, the largest number of Muslims today are in Indonesia. And did you know? That every Muslim in the world, over 1.5 billion have all memorized some of the Quran and each of them desires to memorize it entirely?

"Prophethood" in Islam is also an area that brings people to a better understanding of Muslims and what Islam is really about about. Let them know that as much as we love and honor and respect all of the prophets from Adam to Abraham and Moses and David, Jesus and Muhammad, peace be upon them all, we never worship them.

"Cast your faith on no man's sleeve" - Bible

As a matter of fact, that is where people begin to go the wrong way, by over praising something or someone in the creation. All praise and worship is due to Allah, alone.

Indeed, we worship the messenger and forget the message.

You might like to read and share the messages about Muhammad, peace be upon him, and Jesus, peace be upon him, from the Muslim perspective. You could print these pages out and share them or ask them to visit the links online if they can.

"Muhammad" - "Jesus"

"Human Rights" is a favorite of mine to talk about. And then rights in general in Islam. Of course it is Allah, who has the first and most exclusive right, that of being worshipped alone without any partners.

"Women's rights" There are areas to discuss and in particular of great interest today, is the rights of women. Also, you could mention that today more than ever before, women are coming into Islam in greater numbers than men. This is a fact.

As Sufis, maybe.

There are many areas to open up the dialog, but always keep in mind that the message is to call people to worship Allah, Alone without any partners.

Make the clear distinction between what "Islam" teaches and what some "Muslims" do.

And make a clear distinction between what the Qur'an and the Hadifs say, and what is currently taught in Islam's NAME.

Ask them to consider some of the bad people in history who were supposed to be Christians, yet what they did does not represent the Christians or Jesus.

Indeed, Indeed, Indeed. This insanity is common in near all religions.

"Islam" is not what some Muslims do. It is what all Muslims are "supposed"
to do.

So all in all, you need to adopt gentleness and politeness in presenting your arguments. Allah Almighty addresses His Prophet, saying:

“Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knows best, who have strayed from His Path, and who receive guidance.” (An-Nahl: 125)

The Prophet (peace and blessings be upon him) is reported to have said: “Indeed, gentleness adds more beauty to the atmosphere it reposes therein.”

Actually, nothing is more needed now, in making dawah, than correct knowledge, gentleness and wisdom. The reason for this is to dispel all the superstitions and lies spread against Islam. All this needs wisdom, patience and perseverance, and such polite methods brings quick results and has rapid effect on the audience.

Consider the wife of Abu sufyan, Hind and her saying to Muhammad, peace be upon him, after she came to Islam; "I never wanted to see anyone on the face of the earth to be put down more than you and your family. But now, I do not see anyone on the face of the earth more honored than you and your family."

This is a clear example of the prophet's effect on people's hearts and minds through his behavior and manners. Callers to Islam must follow this great example in their efforts to share the message of Islam instead of turning them away.

Always consider your audience and who it is that you are speaking to. If the people are not familiar with the Arabic language, then there is no real need to speak Arabic or make all of your quotes in Arabic and then try to translate everything to English. This is silly and could turn people away. Remember to keep everything on their level and not try to talk above them or talk down to them.

Thursday, December 02, 2004

Modernism in Islam

Modernism in Islam
By Jamaluddin Zarabozo


We can relate, ideologically, the modernist movement spreading these days to one sect in the past. This sect is called the "Mu'tazila", which is dated back to the third Islamic century. Although those people accepted the Holy Qur'aan and Sunnah but they made their own interpretation of the Holy Qur'aan and said that 'aql' (intelligence) takes precedence over 'naql' (guidance of the Holy Qur'aan and the Holy Prophet [Sall Allaho alaihe wasallam]). However, this school died out. The modernist movement did not evolve from them, but they are very similar to them. The modernist movement actually originated in Europe in the middle ages. At the time when the scientific method came about in Spain, it was seen that what the church was teaching was not true. This led to a slow revolt. The basic view of modernism -- in all religions -- is that: the religion should change according to the circumstances, and that it is not fixed. There is no such thing as absolute truth.

The Jewish and Christian modernist response in Europe tried to explain how the religion was still relevant for the people. They made innovations to keep people interested in the religion (such as singing in church, introduced only in the 1900's). They tried to say the divine and the human is mixed in the Bible and that the parts that are true must be the ones that are not out-of-date.

Also, the religion is improving over time and there is no absolute truth in the Bible. This is the time in history when many Muslims were looking to Europe. This led to three choices for those Muslims: accept the West; reject the West; or mix the two (reform Islam). Those who followed the third (the modernist) developed in, and focused on Turkey -- because it was under British influence; and Egypt -- because Al-Azhar was the seat of Islamic knowledge. The people of this modernist movement judge Islam according to their 'aql. Some of their faults in regards to it are:

1. Use it for things, which it can't comprehend;

2. Refer everything to it: accept what agrees with it, reject what does not;

3. Judge the revelation by it.

However, Ahl As-Sunnah Wal Jamaa' believes that using the sound 'aql should lead one to the conclusion that the Holy Qur'aan and the Holy Prophet (Sall Allaho alaihe wasallam) are true and that their teachings should take precedence over pure 'aql.

The influence of modernism in the US:

Modernists are saying that the West and the world have changed, and that Islam must become "civilised". Modernism has spread the most in the US because:

1. There are no scholars available to refute them, or they won't refute them because people don't want to criticise them;

2. It allows Muslims from overseas to become part of American society and they do not have to be recognised as Muslim. Also, new American Muslims will not have to change their old lifestyle;

3. Much of the literature, scholars, and institutions in the US reflect the modernist thinking.

In tafseer, Yusuf Ali is the most popular translator of the meaning of the Holy Qur'aan, even though he denies what the 'aql can't see (of the unseen). In Seerah, one book is saying the Holy Prophet (Sall Allaho alaihe wasallam) is like anyone else. Another tries to say the Sunnah is not for the Shari'ah and that sometimes we have to throw away the Hadith because Allah did not correct the Prophet's mistakes when he made 'ijtihaad'. In Fiqh, modernists say interest is permissible, menstruation women can pray, and Muslim women can marry non-Muslim men. They say the face of women was not covered until 150 years after the time of the Holy Prophet (Sall Allaho alaihe wasallam), even though it existed in his time, and that women should always pray in the mosque, even though Hadith only show women in the mosque at Ishaa and Fajr because they could not be recognised in the dark. They also say the Hadith that a people with a woman ruler will not succeed is not true today and polygamy is forbidden except under certain conditions (which do not exist).

Finally, it should be mentioned that this movement is organised and has resources, such as magazines, television, conventions, and literature.

Some of their views:

Modernists influence the thinking of people, and that person spreads their views on unknowingly. Their way of thinking is the most dangerous thing about them. None discuss belief because it is not important to them ('aql judges naql). They are also trying to remove the Sunnah and say that the system of the old muhadditheen (learned scholars of Hadith) is insufficient. Most say (as do critics of the Bible) that we need a "higher criticism" of Hadith and the earlier conclusions (ijmaa) of scholars are not sufficient, yet they give no new way to judge Hadith.

However, we as Muslims understand that the Holy Prophet (Sall Allaho alaihe wasallam) was guided by Allah and that we may not be able to understand everything in the Hadith with our 'aql. It is common for the modernists to question the role of the Sunnah in the Shari'ah. One said all of the Sunnah is of this world and not religion, even in the Prophet's time, therefore, it is all a matter of shoora (consultation) and ijtihaad (therefore changeable).

Another says we need to make ijtihaad for what is to be followed, and changes of time and place make Sunnah difficult to use. All of this is mentioned to weaken the view of the Sunnah. The Jews and Christians tried to differ the human from the divine. Modernists try to point out the differences between the Messenger (Sall Allaho alaihe wasallam) as a human and as a Prophet. They also avoid following the Sunnah by dividing his life into parts (Imam, judge, military leader, prophet, etc), saying some are not divine teachings and not law. Some say everyone is free to make ijtihaad, and later restrictions on it were imposed by the people. Another said a ruling may change even if it is from the Holy Qur'aan and Sunnah.

How do modernists go astray?

The observer can easily point out the following points as the driving force for this trend:

1. Their premises and assumptions are wrong. Modernists look to the West and try to reinterpret the "old religion" with modern science and modern times. They assume that:

a) the present situation is advanced or different (ie "this is not the Prophet's time!"). However, the idea of progress and that things are better now is Marxian and Hegelian. It is against the Hadith, as the Holy Prophet (Sall Allaho alaihe wasallam) said each generation is getting worse. They must prove that there has been progression (no definition of it given). Islamically the advanced society is the one that comes closer to Allah, and understands and applies Islam better (such as the Sahabah). In fact, the current societies have the things of the old societies (such as homosexuality, etc) as mentioned in the Holy Qur'aan;

b) religion is relative to time and place (ie "therefore we need to judge Islam in the light of modern science"). Modernists are "people of science" and judge Islam according to modern science. They think that the West is based on science, but they fail to notice that not all science is based on fact. In reality, much of science is only hypothesis (not a fact). Also, every science has its own philosophy, which will lead to its own conclusions;

c) the way of thinking of a society is based on (is a product of) its environment. Modernists say most of religion is from the people and their environment and it can be judged by later times, and Hadith are related to that time only. However, there is no proof for the modernist hypothesis that religious truth is relative. Allah says the Holy Qur'aan is the truth. Modernists are saying (by inference) that if the Holy Qur'aan is not true now, then it was never true.

2. The methodology they use is wrong. The methodology of the modernists is the way they mislead people to the wrong conclusions. They claim to be scientific, but they are usually inconsistent or have no proof or foundation for their beliefs. Some of the means and principles they use include:

a) Sunnah and Hadith. They claim the Holy Qur'aan is authentic and they only follow "authentic" Hadith. This implies that they have a way to judge Hadith (different from that of the traditional scholars), yet most give no new way to judge Hadith, and are using their 'aql (intelligence) to determine this (like the female ruler Hadith). Modernists especially dislike Hadith, which have specific meanings and prefer ones, which only have general principles.

b) Use of weak Hadith to help their points and arguments (while they are calling for the use of authentic Hadith). For example, in the area of women in Islam (the two areas the modernists try to change the most are the Sunnah and women) they like to quote two stories from the time of Hadhrat Umar (Radhi Allaho anho): 1) when Umar (Radhi Allaho anho) was delivering a sermon, he tried to restrict the amount of dowry, a woman opposed, and he corrected himself and thanked the woman, and 2) Umar (Radhi Allaho anho) appointed Umm-e-Shifaa as a market-regulator (used by modernist to say women can work in the government). However, both of these stories are not authentic.

C) Use vague terms without defining them. Modernists use terms like democracy, freedom, and equality, but they do not define what they mean by them. The danger in using vague terms is that a knowledgeable person will pass over the word or concept, thinking they meant the Islamic or acceptable definition while in fact they did not, while others may believe what they are saying is true.

d) Do not present all of the relevant information that is available on the subject. That is, from the Holy Qur'aan, Sunnah, etc. They only present that which will support their views. This tactic is used to avoid unliked beliefs, so they just do not mention them.

e) Force their interpretation onto the text. This is what the Muta'zilla did, when they said 'aql takes precedence over what is from the Holy Prophet (Sall Allaho alaihe wasallam). Many modernists say Islam is the "rational" religion. This is true if you mean everything is from Allah and there is no contradiction, but to say that we can study everything in Islam by judging it with only our intellect is unacceptable and there is also no proof for this. To avoid implementing what the Holy Qur'aan and Sunnah says, the modernists say we need to follow the "spirit" of Islam and not worry about the laws specifically. But it is clear from the Holy Qur'aan and Sunnah that we are to take both. They will argue that the text of the Holy Qur'aan only says for women to dress modestly and they do not like to talk about the specific details of Hijab and say we only need to follow the "spirit" of the law.

f) They tend to oppose scholars by saying they meant something else. They say that the door to ijtihaad is open, which is something accepted by the Ahl As-Sunnah Wal Jamaa'. However, it is not open to everybody on any subject. Modernists claim that anyone would make ijtihaad until Imam Shaffie narrowed the qualifications (which is not true), and today anyone can do it. In one magazine, on the question of polygamy and divorce, some said that these two can be restricted by ijtihaad. They often misquote scholars and give their own meanings for what they said.

g) Often follow strange and rejected opinions. They try to revive some of the old opinions because they like it and say that this writer said it in the past. Modernists try to open the door to these opinions and choose what is the most suitable and easy to follow. However, we are supposed to look for the fiqh opinions that are the closest to the truth.

h) Follow their desires. They often make rulings and fatawa without permissible evidence. One said that music is permissible because he did not see something wrong with it, so it is Halal. But he did not check what the Holy Qur'aan and the Sunnah say about this subject.

Islam and modernism:

Ahl As-Sunnah Wal Jamaa' believes that there is only one true Islam. This is proven in the Holy Qur'aan and Hadith. One Hadith shows the straight line as leading to Allah, and branching paths leading off it with a devil at each one calling to it. Also, the Ummah will break into 73 sects, and the true way is the one who follows Prophet Muhammad (Sall Allaho alaihe wasallam) and his companions. Modernists are differing from Ahl As-Sunnah Wal-Jamaa' in:

1) everything in accordance with the Holy Qur'aan and Sunnah is the truth and what disagrees with it is false (some modernists disagree with this). Also, statements consistent with the Holy Qur'aan and Sunnah are accepted;

2) Ijmaa (consensus) of the Sahabah (and early generations) is a proof for all Muslims. Modernists say the Sahabah are men and we are men, and even matters agreed on by them are open to ijtihaad;

3) anything in the Holy Qur'aan and Sunnah cannot be opposed by 'aql, rational thought, opinion, or qiyas. This is supported in the Holy Qur'aan and is not open to discussion or vote. One modernist said the amputation of the hand of the thief is a "Khomeni Islam" and is unethical;

4) there are constants in Islam related to belief, worship, etc and these are good, sound, proper, and correct for all places and times. This view is accepted by the Ahl as-Sunnah, but not by many of the modernists, saying that all truth is relative and there is no constants. However, these constant principles are basic aspects of the Ahl as-Sunnah and are traced to the Holy Qur'aan and Sunnah and Sahabah. They are not questionable or changeable things. In many of these things, modernists say we need ijtihaad and revival.

Dangers:

1) Many are influenced by it and do not know it. Also, their views are unacceptable and should be refuted.

2) Many people do not recognise it as a movement of rejection and refutation or innovation (Bid'at) and do not evaluate its writings and speeches, so they try to defend it. Many of their writings are from rationalisation (which has no end or conclusion), and the effects of this are seen in the Christian church (that is, they now have no relationship to their religion, and it has no practical value or purpose).

3) This group is also playing into the hands of the non-Muslims. They are happy with it because their effort is to bring the Muslim women out of the home to change them. The last 200 years has been a colonialist and orientalist attack on the position of the woman in Islam (to destroy her and the society).

Conclusions:

1) The modernist movement as a whole (what it is based on) is from Bid'at (innovation). They have their own principles and ways, which contradict that of Ahl as-Sunnah. They say we want ijtihaad in the basic principles of the religion, which are constant.

2) They are very willing to reject and contradict the consensus of the Sahabah on clear points (such as stoning of the adulterer and the apostate is to be killed) and Hadith are dealt with as if they are not important (women ruler Hadith is common).

3) One of the main points of modernism is to change the role of women. They say it is permissible to mix men and women and not to wear Hijab. The modernists are impressed by the West and their conclusions always seem to agree with the views of the West.


Wednesday, December 01, 2004

An American Police Officer Discovers Islam

An American Police Officer Discovers Islam


About five years ago, I was fifty-two years old and a Christian. I had not become a member of any Christian church, but all my life I had been searching for the truth. I attended many churches and studied with their teachers. All fell short and I recognized none as being the truth about Allah. Since I was nine years old, I had read the Bible everyday of my life. I cannot tell you, over the many years, how many times I searched it for the truth.

During the long years of my search for the truth, I studied with many religious faiths. For over a year I studied two times a week with a Catholic priest, but could not accept Catholic beliefs. I spent another year studying with the Jehovah Witnesses and did not accept their beliefs either. I spent nearly two years with the LDS (Latter-Day Saints, i.e. the Mormons) and still did not find truth. I had a Jewish friend and we had many discussions about the Jewish beliefs. I went to many Protestant churches, some for months at a time, trying to find answers to my questions.

My heart told me Jesus was not God but a Prophet. My heart told me Adam and Eve were responsible for their sin, not me. My heart told me I should pray to God and no other. My reason told me that I was responsible for both my good and bad deeds and that God would never assume the form of a man in order to tell me that I was not responsible. He had no need to live and die as a human; after all, He is God.

So there I was, full of questions and praying to God for help. I had a real fear of dying and not knowing the truth. I prayed and I prayed. I received answers from preachers and priests like, "This is a mystery." I felt that God wanted people to go to heaven so He wouldn't make it a mystery as to how to get there, how to live life accordingly, and how to understand Him. I knew in my heart that all that I was hearing was untrue.

I live in Arizona, USA and at the age of fifty-two had still never talked to a Muslim. I, like many Westerners, had read much in the media about Islam being a fanatical religion of terrorists, so I never researched any books or information about Islam. I knew nothing about the religion.

My Discovery

About four years ago, I retired after twenty-four years as a police officer. My husband also retired as a police officer. The year before my retirement I was still a police sergeant/supervisor. Police officers worldwide have a common bond, which we call a law-enforcement brother-sisterhood. We always help one anther no matter what police department or country.

That year I received a flyer asking for help with a group of Saudi Arabian police officers who had come to the United States to learn English at a local University and attend a police academy in the city that I live in. The Saudi police officers were looking for homes to live in with host families in order to learn about US customs and to practice the English that they would be learning.

My son is raising my granddaughter as a single parent. We helped him to find a house next to ours so that we could help in raising her. I talked to my husband and we decided that it would be good to help these police officers. It would be an opportunity for our granddaughter to learn about people from another country. I was told that the young men were Muslims and I was very curious.

An Arizona State University Saudi interpreter brought a young man named Abdul to meet us. He could speak no English. We showed him a bedroom and bathroom, which would be his when he stayed with us. I liked Abdul immediately. His respectful and kind manner won my heart!

Next Fahd was brought to our home. He was younger and shyer, but a wonderful young man. I became their tutor and we shared many discussions about police work, the USA, Saudi Arabia, Islam, etc. I observed how they helped each other and also the other sixteen Saudi police officers who came to the USA to learn English. During the year they were here, I came to respect and admire Fahd and Abdul for not letting the American culture have any impact on them. They went to mosque on Fridays, said their prayers no matter how tired they were, and were always careful of what they ate, etc. They showed me how to cook some traditional Saudi foods and they took me to Arab markets and restaurants. They were very kind with my granddaughter. They showered her with presents, jokes and friendship.

They treated my husband and me with much respect. Each day, they would call to see if I needed them to go to market for me before they went to study with their fellow Saudi officers. I showed them how to use the computer, and I ordered Arab papers online and began to search the Internet to learn more about them, their customs and religion. I did not want to do things that would offend them.

One day, I asked them if they had an extra Qur'an. I wanted to read what it had to say. They sent to their embassy in Washington DC and they got me an English Qur'an, tapes, and other pamphlets. At my request, we began to discuss Islam (they had to speak English and this became the focus of our tutoring sessions). I grew to love these young men, and they told me that I was the first non-Muslim they had ever taught Islam to! After a year, they completed their studies and training at the police academy. I was able to help them with their police studies, as I had been a police instructor during my career as a police officer. I invited many of their brother-officers to the house to help with university projects and to practice English. One brother had his wife come to stay here in the US, and I was invited to their home. They were very gracious and I was able to talk to his wife about Muslim dress, prayer ablutions, and similar things.

A week before "my foster sons" were to return home to Saudi Arabia, I planned a family dinner with all their favorite traditional foods (I bought some because I didn’t know how to cook all of them). I purchased a hijab and an abaya (long Islamic gown). I wanted them to go home remembering me dressed appropriately as a Muslim sister. Before we ate, I said the Shahadah (public declaration of faith). The boys cried and laughed and it was so special. I believe in my heart that Allah sent the boys to me in answer to my years of prayers. I believe He chose me to see the truth by the light of Islam. I believe Allah sent Islam to my very home. I praise Him for His mercy, love and kindness to me.

My Journey in Islam

My Saudi boys returned to their homeland about a week after my reversion. I missed them greatly, but was still happy. I had joined the local mosque as a member almost immediately after my reversion and registered myself as a Muslim. I was anticipating a warm welcome from my new Muslim community. I thought all Muslims were like my Saudi boys and the other young Saudi officers whom I had met and spent time with during the previous year.

My family was still in a state of shock! They thought I would stick with this new religion for a while, become disgruntled, and move on to another religion as I had done all my adult life. They were surprised at the changes that I began to make in my daily life. My husband is a congenial man, so when I said that we were going to be eating halal foods and eliminating haram (forbidden) foods, he said, "Okay."

My next change was removing pictures of people and animals from the rooms in the house. One day my husband came home from work to find me placing family pictures that had once hung on the walls in our home, in large, handsomely-bound photo albums. He watched and didn’t comment.

Next I wrote a letter to my non-Muslim family telling them about my reversion and how it would and wouldn’t change our family relationships. I explained a few of the basics of Islam. Still my family kept their own counsel, and I continued to work on learning prayer and reading my Qur’an. I got active in sister groups on the Internet and this facilitated my learning about my new beliefs.

I also attended a "Fundamentals of Islam" class at the mosque when I could get away from my work. I was still a state police sergeant and it was difficult – no, impossible to cover. This became a source of real discontent and concern for me. Just eight months and I could retire, so I asked for and was granted the right to telecommute from my home three days a week doing planning and research projects.

After the first six months had passed, sisters at the mosque that I attended still hadn’t warmed up to me. I was disappointed. I began to feel like an outsider. I was puzzled and concerned. I tried to become active in community services with a few sisters who had been friendly towards me. I looked for the kindness, friendship, and best of manners that were practiced each and every day by my Saudi boys. I made many mistakes at the mosque, such as talking in the prayer room as I tried to get up and down from the floor. I went to a community celebration and ate with my left hand; I wore clear nail polish on my trimmed nails and got scolded. I did wudu (ablutions) incorrectly and was frowned at. I became very discouraged.

Then one day I received a package in the mail from a sister-friend who I had met on the Internet. In the package were several abayas, hijabs, silk stockings, and a warm and friendly note welcoming me as her sister in Islam. She lives in Kuwait. Next a dear sister sent me a prayer robe and prayer rug she had hand-made herself. This dear sister lives in Saudi Arabia. I got an email that had a statement that I always remember at times when I get that "outsider" feeling. The note said: "I am glad that I became Muslim before I met many Muslims." This is not an insult. It was a reminder that Islam is perfect and it is we Muslims who are imperfect. Just as I have shortcomings, so may my sisters and brothers. I also began to understand what I personally believe to be one of the greatest gifts that Allah gave to the Muslims: the sister and brotherhood in Islam.

Over the past four years my life has changed dramatically. My family has come to accept with generosity and tolerance that I am Muslim and will remain Muslim. All thanks be to Allah for sparing me the trials of so many reverts who must deal with beloved family who strive to dissuade them from Islam.

Gradually, I made some sister friends locally and by cyber space, dozens of sister friends became my Muslim family bringing me support, love and friendship. It was close to my first year as a Muslim that I became ill with a series of life-threatening diseases. I clung tight to the rope of Islam and was grateful for the black seed tea and ZamZam water that my sister-friends sent me from around the world along with their daily du`aa’ (supplications).

As my health continued to fail and I grew weaker physically, I had to discontinue community service work and became more isolated from the local Muslim community. I continued to work hard on my prayer, having great difficulty with the Arabic pronunciation but not giving up. My Islamic teacher made some cassette tapes, and a sister brought them to my home to help me. After two years, I had learned to recite four Surahs (chapters) of the Qur’an. This may seem like a small number to most Muslims, but for me it was a very big accomplishment. I set about learning the words for the other parts of prayer; another two years of struggle.

During the early part of my third year as a Muslim, I suffered a heart attack and had heart surgery. It was a sad time for me, as I knew that I would never again touch my head to the floor when praying, but would forever have to sit in my chair and pray. It was at this time that I truly understood the provision from Allah that Islam is the religion of ease. Praying while seated in a chair is acceptable; not fasting when one is sick is acceptable. I did not have to feel that I was less a Muslim because of these circumstances.

After visiting several mosques and observing that they were like mini United Nations, I began to see that the small groups within the mosque were mostly formed because of language and culture and not because of liking or disliking any person. I felt good that regardless of these differences, I could always count on a smile and an "As-Salaam’ Alaykum!"

After a while, I began to gravitate towards sisters who are reverts to Islam like me. We have much in common – we experience many of the same trials, such as non-Muslim family members, difficulty pronouncing Arabic, being lonely on Muslim holidays, and not having a family member to break fast with during Ramadan. Sometimes our reversions meant losing life-long friends who just couldn’t accept our new habits, or it was because of our discontinuance of activities common to non-Muslims, such as dancing and mixing in groups.

As I grew less able to do community services, I searched for some way to contribute to the greater Muslim community. I continually asked Allah for His help in this. One day, my young granddaughter suggested that I write books about my Saudi boys, Islam, and my family’s experience with Islam. I decided to write the books and also include stories about a group of young girls, both Muslim and non-Muslim, who were friends. The stories would include the young girls’ problems encountered at school and at home and I would use my knowledge of Islam as a guide for these book characters.

I began writing a book series that I called Islamic Rose Books. I created an e-group for sister authors and aspiring writers and this developed into the creation of the Islamic Writers Alliance. The Alliance is an international organization created to provide support for female Muslim authors and aspiring writers. Our main goal is to help each other promote our works to readers and publishers. I also decided to help two Muslim food banks by creating databases that help them to track their inventory, clients, and contacts and to create reports necessary for funding purposes. I decided that I would spend a large portion of my profits from book sales to buy books for Islamic children’s libraries. I have discovered that many such libraries have lots of empty shelves where Islamic books belong.

I still have much to learn about Islam. I never tire of reading the Qur’an and one of my favorite pastimes is reading about prominent, historical Islamic figures. When I am unsure about something in Islam, I look to the Sunnah of the Prophet (peace be upon him). I see how he responded to situations and use this as my guide. My journey in Islam will continue, and I look forward to many new experiences. I thank Allah daily for His Mercy and Love.

Linda Delgado is a Muslim, lives in Arizona, is married, and has three children and eight grandchildren. Mrs. Delgado is a graduate of the University of Phoenix and is a retired State Police Sergeant. She is also the Director of the Islamic Writers Alliance www.islamicwritersalliance.net and author of Islamic Rose Books. www.widad-lld.com.